✯✯✯ In The Berea Coffee And Tea Shop Moral

Donald Moodie, representing the Borough of Durban was elected its first In The Berea Coffee And Tea Shop Moral. I'm not at all interested in this kind of preaching. To do things really right, there's no such thing In The Berea Coffee And Tea Shop Moral just baking a bagel. Hard hearts In The Berea Coffee And Tea Shop Moral be softened. The metaphorical meaning is to Puritan Life In The Early 1600s or lay something besides something else for the purpose of comparison.

Coffee and Tea

No depth meant the seed was sitting juxtaposed to the rock which provided increased heat so that this soil functioned like a modern hothouse which encourages speedy growth through artificial conditions. NOTE - The warmer temperature in a greenhouse occurs because incident solar radiation passes through the transparent roof and walls and is absorbed by the floor, earth, and contents, which become warmer. As the structure is not open to the atmosphere, the warmed air cannot escape via convection , so the temperature inside the greenhouse rises.

Note that the actual interval of time depends on the nature of the events and the manner in which the sequence is interpreted by the writer. Eutheos is a "time sensitive" word see expression of time and should prompt questions like "To what time does it refer? NET Matthew But when the sun came up, they were scorched, and because they did not have sufficient root, they withered.

NLT Matthew But the plants soon wilted under the hot sun, and since they didn't have deep roots, they died. KJV Matthew And when the sun was up, they were scorched; and because they had no root, they withered away. ESV Matthew but when the sun rose they were scorched. And since they had no root, they withered away. NIV Matthew But when the sun came up, the plants were scorched, and they withered because they had no root.

ASV Matthew and when the sun was risen, they were scorched; and because they had no root, they withered away. CSB Matthew But when the sun came up they were scorched, and since they had no root, they withered. NKJ Matthew "But when the sun was up they were scorched, and because they had no root they withered away. NRS Matthew But when the sun rose, they were scorched; and since they had no root, they withered away. YLT Matthew and the sun having risen they were scorched, and through not having root, they withered,.

NJB Matthew but as soon as the sun came up they were scorched and, not having any roots, they withered away. GWN Matthew But when the sun came up, they were scorched. They withered because their roots weren't deep enough. BBE Matthew And when the sun was high, it was burned; and because it had no root it became dry and dead. But when the sun had risen, they were scorched - Thin soil with hot rocks beneath the soil resulted in the plant being scorched. A scorched plant means it is burned on the surface and is well on its way to certain death. Withered dry xeraino means to become dry, to dry up and figuratively to become stiff Mk Of plants that wither Jas In the passive voice means to be dried up Mt ; , 20; Mk ; , 21; Lk ; Jn ; 1 Pe GWN Matthew Other seeds were planted among thornbushes, and the thornbushes grew up and choked them.

BBE Matthew And some seeds went among thorns, and the thorns came up and they had no room for growth:. Mt And the one on whom seed was sown among the thorns, this is the man who hears the word, and the worry of the world and the deceitfulness of wealth choke the word, and it becomes unfruitful. Others fell among the thorns, and the thorns came up and choked them out - Weeds were everywhere in the fields in Israel and if they were of sufficient number, they would compete with the good seed for moisture and nutrients.

Their root system could also crowd out the good seed's young roots and ultimately strangle the new plant so it would be barren, fruitless. In classical Greek akantha stands for the thornbush and then for all thorns, including any prickling or stinging needle associated with plants, animals, or fish. John writes "And the soldiers twisted together a crown of thorns and put it on His head, and put a purple robe on Him. Jesus wore a "crown of thorns " for believers who will one day cast their own crowns to the King of kings! Akantha - 14x in 11v - Matt. Gilbrant - The Septuagint employs akantha with both the literal and figurative senses.

In Genesis the literal and figurative senses are combined: As a result of the curse, the ground will produce thorns and thistles. In other instances the term depicts the difficulties and affliction caused by unfaithfulness Hosea or it may connote enemies of the righteous. Uses in Septuagint - Ge. BDAG says this verb means "to check normal breathing or growth through pressure or other restricting measure. NET Matthew But other seeds fell on good soil and produced grain, some a hundred times as much, some sixty, and some thirty. NLT Matthew Still other seeds fell on fertile soil, and they produced a crop that was thirty, sixty, and even a hundred times as much as had been planted!

KJV Matthew But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold. ESV Matthew Other seeds fell on good soil and produced grain, some a hundredfold, some sixty, some thirty. NIV Matthew Still other seed fell on good soil, where it produced a crop--a hundred, sixty or thirty times what was sown. ASV Matthew and others fell upon the good ground, and yielded fruit, some a hundredfold, some sixty, some thirty. CSB Matthew Still others fell on good ground and produced a crop: some , some 60, and some 30 times what was sown.

NKJ Matthew "But others fell on good ground and yielded a crop: some a hundredfold, some sixty, some thirty. NRS Matthew Other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty. YLT Matthew and others fell upon the good ground, and were giving fruit, some indeed a hundredfold, and some sixty, and some thirty. NAB Matthew But some seed fell on rich soil, and produced fruit, a hundred or sixty or thirtyfold. NJB Matthew Others fell on rich soil and produced their crop, some a hundredfold, some sixty, some thirty. GWN Matthew But other seeds were planted on good ground and produced grain. They produced one hundred, sixty, or thirty times as much as was planted.

BBE Matthew And some, falling on good earth, gave fruit, some a hundred, some sixty, some thirty times as much. And others fell on the good soil and yielded a crop, some a hundredfold, some sixty, and some thirty - MacArthur says " In Palestine during New Testament times, the average ratio of harvested grain seeds to those that were planted is said to have been less than eight to one. Even a tenfold crop would have been well above average; and the yields of which Jesus speaks were truly phenomenal. Crop fruit karpos literally refers to fruit, produce or offspring which is produced by the inherent energy of a living organism.

Karpos is what something produces naturally. But for believers karpos is something God's Spirit does through us supernaturally. He who has ears, let him hear - "If you can understand it, then understand it. Most everyone has a pair, even Malchus thanks to the Creator! But Jesus is not speaking solely of physical ears, but of "spiritual ears. Actually this is a command from Jesus Who commands let him hear using the present imperative. Jesus is not just saying take in the "sound waves! While I realize the words of Jesus were spoken Pre-Pentecost and so the Spirit was not indwelling believers as He is in the Church Age, in my opinion the principle still applies that for one to "hearken" to Jesus' command calling for a supernatural response, he or she can only do so by 1 jettisoning self-reliance and 2 relying wholly on the Holy Spirit to provide the enabling power!

Notice James' parallel passage where he commands us to be "doers. And that includes understanding the Word of the Gospel spoken to us! This was Jesus' common expression to listen and heed carefully cf. Matt , ; Mark , 23; Luke , MacArthur - Jesus was not mocking His hearers but was rather pointing out to them that they would need more than their own human understanding to interpret the meaning Only those who accept the King can understand the King and profit from His teaching and lordship. To all others His teaching is meaningless riddles. NLT Matthew His disciples came and asked him, "Why do you use parables when you talk to the people? KJV Matthew And the disciples came, and said unto him, Why speakest thou unto them in parables?

ASV Matthew And the disciples came, and said unto him, Why speakest thou unto them in parables? YLT Matthew And the disciples having come near, said to him, 'Wherefore in similes dost thou speak to them? GWN Matthew The disciples asked him, "Why do you use stories as illustrations when you speak to people? BBE Matthew And the disciples came and said to him, Why do you say things to them in the form of stories? In Mark's version began questioning is in the imperfect tense depicting the disciples asking Jesus over and over.

Their repetitive questioning indicated they were eager to know the answer. Some writers may be correct in surmising that the disciples were too embarrassed to ask questions in public. Darrell Bock explains "After Jesus tells the story, the disciples ask why he is resorting to parables. They know him well enough to recognize that this is not a lesson in agriculture for a 4H class or a polytechnic school. Discipleship includes the idea of one who intentionally learns by inquiry and observation cf inductive Bible study and thus mathetes is more than a mere pupil. A mathetes describes an adherent of a teacher. As discussed below mathetes itself has no spiritual connotation, and it is used of superficial followers of Jesus as well as of genuine believers.

Adrian Rogers - Jesus had a twofold motive: His first motive was to reveal; and, surprisingly, His second motive was to conceal. He also spoke in parables so that some people would not understand. NET Matthew He replied, "You have been given the opportunity to know the secrets of the kingdom of heaven, but they have not. KJV Matthew He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. ESV Matthew And he answered them, "To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given.

NIV Matthew He replied, "The knowledge of the secrets of the kingdom of heaven has been given to you, but not to them. ASV Matthew And he answered and said unto them, Unto you it is given to know the mysteries of the kingdom of heaven, but to them it is not given. CSB Matthew He answered them, "Because the secrets of the kingdom of heaven have been given for you to know, but it has not been given to them. NKJ Matthew He answered and said to them, "Because it has been given to you to know the mysteries of the kingdom of heaven, but to them it has not been given.

NRS Matthew He answered, "To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given. YLT Matthew And he answering said to them that -- 'To you it hath been given to know the secrets of the reign of the heavens, and to these it hath not been given,. NAB Matthew He said to them in reply, "Because knowledge of the mysteries of the kingdom of heaven has been granted to you, but to them it has not been granted. NJB Matthew In answer, he said, 'Because to you is granted to understand the mysteries of the kingdom of Heaven, but to them it is not granted. GWN Matthew Jesus answered, "Knowledge about the mysteries of the kingdom of heaven has been given to you. But it has not been given to the crowd. BBE Matthew And he said to them in answer, To you is given the knowledge of the secrets of the kingdom of heaven, but to them it is not given.

It puts the responsibility fairly and squarely on the individual. It reveals truth to him who desires truth; it conceals truth from him who does not wish to see the truth. Guzik writes that "The same sun that softens the wax hardens the clay; and so the very same gospel message that humbles the honest heart and leads to repentance may also harden the heart of the dishonest listener and confirm that one in their path of disobedience. Jesus divided them and really all men in every place and every time into the "haves" and the "have nots" so to speak!

In this context the idiom applies to those who are granted indescribable spiritual wealth and those who have no spiritual wealth. Temporal wealth disappears on death, but spiritual wealth endures eternally! Which are you pursuing in your short sojourn on earth? You answer will make all the difference in this world and in the next! Has been given is in the perfect tense meaning it was given had been revealed - divine passive at the time of their "initiation" in the past and has ongoing or present results.

It includes the idea of permanency, so that now the disciples were permanent possessors of the secret of the Kingdom of God. To know is ginosko which often means to know by experience, but in this context clearly means they would know because they had "experienced" Jesus' explanation of the mystery. On the other hand they would also come to know the mystery by experience. In other words, although they had some degree of understanding based on Jesus' explanation, they did not have a full understanding, but that would come experientially, progressively over time. The only 3 uses of mystery in the Gospels are all in the context of Jesus' parabolic teaching Matt. Hiebert comments that " In its ultimate development, this mystery is the fully unfolded message of the gospel cf.

Their faith qualified the disciples to understand that the lowly Jesus is the very revelation of God to men. Parable reveal meaning to those who receive Him and conceal meaning from those who do not. Since Matthew is writing his gospel especially for a Jewish audience, he knew that they were reticent to use the Name of God and this probably explains what he frequently substituted Heaven for the Name God. In addition the Talmud often has the phrase kingdom of heaven. MacArthur on Kingdom of Heaven - This is the kingdom that exists spiritually in the hearts of His people while the King is physically absent from the earth.

He is present with believers, but He is not visible or evident to the world, except as revealed through their lives and testimony Jesus Christ, the promised Messiah of the Old Testament, now rules in the hearts of His people, although He is physically absent from earth and rules them from His heavenly dwelling through His Spirit—while the usurper Satan temporarily is the spiritual ruler of this world John The kingdom of heaven has two important but distinct aspects. First is the universal kingdom, which includes every created thing in every time and place. God is the Creator and absolute Sovereign of the universe, and will be eternally. Nothing exists or occurs without His divine provision or permission Wuest explains that "The mystery is not in the fact that they are difficult to interpret, but that they are impossible to interpret until their meaning is revealed, for only then do they become plain.

The disciples had been initiated into these secret things. Adrian Rogers - Now these parables reveal mysteries; and so there is the mystery of His teaching. And you cannot just take cold and callused hands, and lay them upon this book, and open this book, and bring to it an undiscipled and an uncircumcised and an unspiritual mind, and expect to understand this book. This book is full of mysteries. Now a mystery, in the Bible, is a hidden truth; and it cannot be known by human knowledge or by human wisdom, but it must come by revelation.

It is a hidden truth that you can only know by revelation. And so Jesus here is speaking in mysteries. Barclay - When the New Testament talks of the mystery of the Kingdom, it does not mean that the Kingdom is remote and abstruse and hard to understand; but it does mean that it is quite unintelligible to the man who has not given his heart to Jesus, and that only the man who has taken Jesus as Master and Lord can understand what the Kingdom of God means. Daily Study Bible. A mystery in the Bible is a truth which man cannot know by his natural powers, but must be supernaturally revealed. In Paul's day musterion was a technical term utilized by the "mystery religions" which referred to a secrets concealed by strange customs and ceremonies and confided only to those initiated into the "mystery cult".

The mystery-religions had their secrets and signs as modern secret societies have today. Those initiated into these pagan cults, knew these secret signs. This describes hearers who do not believe in Jesus. They have not been granted enlightenment concerning the mystery of Jesus' parabolic teachings because they have refused the Light of the Word! Not been granted is didomi in the perfect tense meaning this is their state or condition.

John Phillips feels that with this pronouncement "The Lord had closed the door on Israel as a nation. Individual Jews can still be enlightened by exercising personal faith in Christ. These believers become members of the church the multinational, mystical body of Christ and heirs of the heavenly kingdom. Unregenerate Jewry to this day is devoid of understanding and blind to the mystery truths of the kingdom. To most of us secrets are a precious commodity. If someone wants to share a secret with me, I recognize that this person is likely going to share with me something he or she is unwilling to share with others, something special that he or she trusts me to keep.

So most of the time, secrets are special to us. Eph ; ; ; Romans It is a riddle no more. The secret is out. It echoes and expands it. What was once hidden to the world, and still remains hidden to the crowd and the Jewish religious leaders and to any who follow in their faithless footsteps, God has now revealed to a former tax collector, a few former fishermen, and anyone who is humble enough to heed the call of Christ and put on his gentle yoke. Parables conceal, but they also reveal. And he knew that he must be true to his Lord and Savior, and so he lifted his hand and confessed that he believed that the Bible was the Word of God and that he loved the Lord Jesus Christ as his personal Savior.

Then that professor began to cut this young man down. Immediately, at the beginning of the class, he ridiculed the Bible. He ridiculed Christianity. He ridiculed it as superstition, and as fogeyism, and as something that was out of date, and so forth. I have read it, and it makes no sense to me. Who can understand the mysteries? Clearly only those who have been "initiated" into Christ by the New Birth. To them it is granted as a divine gift from God.

Vincent has a helpful note - In this sense Christ uses parables symbolically to expound the mysteries of the kingdom of God; as utterances which conceal from one class what they reveal to another Matthew , and in which familiar facts of the earthly life are used figuratively to expound truths of the higher life. The un-spiritual do not link these facts of the natural life with those of the supernatural, which are not discerned by them 1Corinthians , and therefore they need an interpreter of the relation between the two A mystery does not denote an unknowable thing, but one which is withdrawn from knowledge or manifestation, and which cannot be known without special manifestation of it. Hence appropriate to the things of the kingdom of heaven note , which could be known only by revelation.

This means literally mysteries which is, in fact, how the King James Version renders it. In New Testament times this word mystery was used in a special and a technical way. To us a mystery means simply something dark and difficult and impossible to understand, something mysterious. But in New Testament times it was the technical name for something which was unintelligible to the outsider but crystal clear to the man who had been initiated. In the time of Jesus in both Greece and Rome the most intense and real religion was found in what were known as the Mystery Religions. These religions had all a common character.

They were in essence passion plays in which was told in drama the story of some god or goddess who had lived and suffered and died and who had risen again to blessedness. The initiate was given a long course of instruction in which the inner meaning of the drama was explained to him; that course of instruction extended over months and even years. Before he was allowed finally to see the drama he had to undergo a period of fasting and abstinence. Everything was done to work him up to a state of emotion and of expectation. He was then taken to see the play; the atmosphere was carefully constructed; there was cunning lighting; there were incenses and perfumes; there was sensuous music; there was in many cases a noble liturgy. The drama was then played out; and it was intended to produce in the worshipper a complete identification with the god whose story was told on the stage.

The worshipper was intended literally to share in the divinity's life and sufferings and death and resurrection, and therefore shared in his immortality. The cry of the worshipper in the end was: "I am Thou, and Thou art I. We take an actual example. One of the most famous of all the mysteries was the mystery of Isis. Osiris was a wise and good king. Seth, his wicked brother, hated him, and with seventy-two conspirators persuaded him to come to a banquet. There he persuaded him to enter a cunningly wrought coffin which exactly fitted him. When Osiris was in the coffin, the lid was snapped down and the coffin was flung into the Nile. After long and weary search, Isis, the faithful wife of Osiris, found the coffin and brought it home in mourning.

But when she was absent from home, the wicked Seth came again, stole the body of Osiris, cut it into fourteen pieces, and scattered it throughout all Egypt. Once again Isis set out on her weary and sorrowful quest. After long search she found all the pieces; by a wondrous power the pieces were fitted together and Osiris rose from the dead; and he became for ever afterwards the immortal king of the living and the dead. It is easy to see how moving a story that could be made to one who had undergone a long instruction, to one who saw it in the most carefully calculated setting.

There is the story of the good king; there is the attack of sin; there is the sorrowing search of love; there is the triumphant finding of love; there is the raising to a life which has conquered death. It was with that experience that the worshipper was meant to identify himself, and he was supposed to emerge from it, in the famous phrase of the Mystery Religions, "reborn for eternity". Ed : What a Tragic Deception!

That is a mystery ; something meaningless to the outsider, but supremely precious to the initiate. In point of fact the Lord's Supper is like that. To one who has never seen such a thing before, it will look like a company of men eating little pieces of bread and drinking little sips of wine, and it might even appear ridiculous. But to the man who knows what he is doing, to the man initiated into its meaning, it is the most precious and the most moving act of worship in the Church.

So Jesus says to his disciples: "Outsiders cannot understand what I say; but you know Me; you are My disciples; you can understand. It is only after personal encounter with Jesus Christ that a man can understand. To criticize from outside is to criticize in ignorance. It is only the man who is prepared to become a disciple who can enter into the most precious things of the Christian faith Matthew 13 - William Barclay's Daily Study Bible. NET Matthew For whoever has will be given more, and will have an abundance. But whoever does not have, even what he has will be taken from him.

NLT Matthew To those who listen to my teaching, more understanding will be given, and they will have an abundance of knowledge. But for those who are not listening, even what little understanding they have will be taken away from them. KJV Matthew For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath. ESV Matthew For to the one who has, more will be given, and he will have an abundance, but from the one who has not, even what he has will be taken away.

NIV Matthew Whoever has will be given more, and he will have an abundance. Whoever does not have, even what he has will be taken from him. ASV Matthew For whosoever hath, to him shall be given, and he shall have abundance: but whosoever hath not, from him shall be taken away even that which he hath. CSB Matthew For whoever has, more will be given to him, and he will have more than enough. But whoever does not have, even what he has will be taken away from him.

NKJ Matthew "For whoever has, to him more will be given, and he will have abundance; but whoever does not have, even what he has will be taken away from him. NRS Matthew For to those who have, more will be given, and they will have an abundance; but from those who have nothing, even what they have will be taken away. YLT Matthew for whoever hath, it shall be given to him, and he shall have overabundance, and whoever hath not, even that which he hath shall be taken from him.

NAB Matthew To anyone who has, more will be given and he will grow rich; from anyone who has not, even what he has will be taken away. NJB Matthew Anyone who has will be given more and will have more than enough; but anyone who has not will be deprived even of what he has. GWN Matthew Those who understand these mysteries will be given more knowledge, and they will excel in understanding them. However, some people don't understand these mysteries. Even what they understand will be taken away from them. BBE Matthew Because whoever has, to him will be given, and he will have more; but from him who has not, even what he has will be taken away. Strictly speaking the similar teachings below are not exactly parallel to Mt and occur later in the respective accounts in Mark and Luke:.

By your standard of measure it will be measured to you; and more will be given you besides. The fact that this saying with slight alterations is repeated some 5 times in the Gospels shows how significant this truth is to Jesus. If you have ridden a bicycle, you know that if you are pedaling, your are progressing, but if you cease pedaling, you start falling. Jesus is emphasizing the same principle in the spiritual life for every person is either progressing or regressing spiritual. Even as no one can stand still on a bicycle except acrobats , no man remains still or static in his relationship to God.

Willful human rejection leads to divine judicial rejection. When a man says no to God, God says no to that person. God confirms men in their stubbornness, and binds them with their own chains of unbelief. Standing still or neutrality is not an option! The New Living Paraphrase is helpful - "To those who listen to my teaching, more understanding will be given, and they will have an abundance of knowledge. For gar is a term of explanation. What is Jesus explaining? John Broadus says "In v12f. It is based on the following principle. NIGTC says the for gar "explains why the point made in v. MacDonald says it this way "It may seem arbitrary that these secrets should be withheld from the multitude and revealed to the disciples.

But the Lord gives the reason. The disciples had faith in the Lord Jesus; therefore, they would be given the capacity for more. They had accepted the light; therefore, they would receive more light. The Jewish nation, on the other hand, had rejected the Light of the world; therefore they were not only prevented from receiving more light, they would lose what little light they had. Light rejected is light denied. Hendriksen points out that "In matters spiritual, standing still is impossible. A person either gains or loses; he either advances or declines.

Whoever has, to him shall be given. D A Carson writes that here Jesus "warns against taking spiritual blessings for granted and serves to increase gratitude and a sense of privilege among those who continue to enjoy them. Whoever has - Has what? In context this refers to the knowledge God gives in Mt To this one the mysteries of the Kingdom of God see resources have been revealed.

We see this exemplified in the lives of the disciples to whom He had revealed the mystery of the Kingdom and who after Pentecost had their spiritual eyes further opened to truth they had heretofore not understood e. When anyone uses the spiritual truth he has, that truth grows. More is added to it The principle is capable of application in many areas of life the achievement of sports people, for example. But Jesus was not speaking of such areas; he was referring to a spiritual truth of permanent importance. This truth is repeated in Matthew "For to everyone who has, more shall be given, and he will have an abundance; but from the one who does not have, even what he does have shall be taken away.

But from those who do nothing, even what little they have will be taken away. But here it is not used literally. In the matter of spiritual perception too both gain and loss are compounded; it is the disciples, to whom the secret has already been given, who are now in a position to benefit from further teaching. Plummer has an interesting way to look at this passage stating that "the purpose is educational to disciples, and disciplinary to those who refuse to become disciples. NET Note - The meaning is that the one who accepts Jesus' teaching concerning his person and the kingdom will receive a share in the kingdom now and even more in the future, but for the one who rejects Jesus' words, the opportunity that that person presently possesses with respect to the kingdom will someday be taken away forever.

THOUGHT - There is a personal application to us in that we are each responsible to use our gifts for the glory of God, lest they wither and atrophy so to speak from disuse or even worse, from abuse. But whoever does not have, even what he has shall be taken away from him - As the disciple's eyes were opened more and more to God's plan of redemption for the world and the Gentiles, the Jews became more and more blinded to the truth about Jesus, thus "sealing their doom for the entire church age.

They would never understand the secret because they would not come to God for the answer. Choosing not to believe in Jesus as their Messiah, they would not be able to understand the kingdom. This phrase means that we are responsible to use well what we have. When people reject Jesus, their hardness of heart drives away or renders useless even the little understanding they had. MacArthur writes that "Many thousands of people heard Jesus teach and saw Him perform miraculous signs as evidence of His divine messiahship; but most of them did not recognize Him as Lord or receive Him as Savior.

They were exposed to God incarnate, and yet they rejected Him—either by direct opposition or by indifferent neglect. They said no to the King, and because they refused to receive the divine light that shined on them, they drifted deeper and deeper into spiritual darkness. To this day, no people on earth are more religiously disoriented than Jews.

They were even sent His only Son as one of their own people—to teach, heal, comfort, redeem, and deliver them—but they would not have Him rule over them Luke The Temple was destroyed by the Romans in A. The ceremonial and sacrificial requirements of their covenant with God could no longer be met; but since that time Jews have continued to follow various aspects of their ancient religion—without prophets, priests, kings, Temple, or sacrifices.

Even those who call themselves orthodox believe and practice only a small part of what their own Scripture teaches and commands. The conservative and reformed branches of Judaism believe and practice even less. Most Jews do not even try to make sense out of most of the Old Testament. For most, all that is left is a nonreligious tradition. The scribes and Pharisees and the foolish people who followed them instead of Jesus lost steadily as their contact with Jesus progressed —24; — They lost even the natural sense of fairness, right, and justice. Hendriksen adds that "whoever does not have, from him shall be taken away even that semblance of knowledge, that superficial acquaintance with matters spiritual, which he once had.

Matthew Henry - Here is a threatening to him that has not, that has no desire of grace, that makes no right use of the gifts and graces he has: has not root, no solid principle; that has, but uses not what he has; from him shall be taken away that which he has or seems to have. His leaves shall wither, his gifts decay; the means of grace he has, and makes no use of, shall be taken from him; God will call in his talents out of their hands that are likely to become bankrupts quickly. Constable comments that "Verse 12 repeats a proverbial truth cf. Mt It encourages gratitude for spiritual blessings and warns against taking these for granted.

The believing disciples had access into the kingdom by faith in Jesus Christ. God would give them greater understanding that would result in abundance of blessing. However the unbeliever would not only fail to receive further revelation, but God would remove the privilege of becoming a subject in the kingdom from him or her. NET Matthew For this reason I speak to them in parables: Although they see they do not see, and although they hear they do not hear nor do they understand. They hear, but they don't really listen or understand. KJV Matthew Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.

ESV Matthew This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. NIV Matthew This is why I speak to them in parables: "Though seeing, they do not see; though hearing, they do not hear or understand. ASV Matthew Therefore speak I to them in parables; because seeing they see not, and hearing they hear not, neither do they understand. CSB Matthew For this reason I speak to them in parables, because looking they do not see, and hearing they do not listen or understand. NKJ Matthew "Therefore I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand.

NRS Matthew The reason I speak to them in parables is that 'seeing they do not perceive, and hearing they do not listen, nor do they understand. YLT Matthew 'Because of this, in similes do I speak to them, because seeing they do not see, and hearing they do not hear, nor understand,. NAB Matthew This is why I speak to them in parables, because 'they look but do not see and hear but do not listen or understand. NJB Matthew The reason I talk to them in parables is that they look without seeing and listen without hearing or understanding. They see, but they're blind. This program helped me find ways to prevent further diastasis recti that I had experienced before, as well as find ways to adjust daily movements practices to continue to feel strong all the way through birth and postpartum.

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